Navratras
Triloki
Nath Dhar
Sept 25,
2000
The nine days
of the
Navaratras are
dedicated to the worship of Goddess Durga. It is a
well-known fact that in the ‘Bhakti marga’ or
the devotional path of Hindus there are three main
streams, those of Shiva, Vishnu and Shakti. This
by no means indicates dualism. Actually Shiva and
Shakti, Purusha and Prakriti are the two sides of
the same coin, two aspects of the same Brahman.
This concept of two facets of the Divine has
variously been explained by the philosophies of
the world. In China it is represented by Yin-Yang
circle denoting a balanced synthesis. Whereas Yin
stands for cold, passive feminine aspect, Yang is
hot, active and masculine. The Upanishad
identifies it as ‘Prana’ and ‘Rayi’, The
life essence and the vibrant moving force. Science
calls these as matter and force, essence and
substance or act and potency. In medical terms the
dynamic mode of the passive pole is Natura and the
static mode of the active pole is Materia.
Buddhists have it differently as ‘Prajna’,
wisdom and ‘Upaya’, method. In the Islamic
tradition also we come across two sets of such
ideas. One is the Divine Command called
‘al-Amra’ and Universal Nature called ‘al
Tabiat al kulliya. The other is the Supreme Pen
called ‘al-Qalam’ and Guarded Tablet called
‘al-Lawh al mahfuz’. It is the Absolute Shiva
who activates His own energy aspect, Shakti and
thereby causes creation. Shakti worship, from time
immemorial, has been linked with Tantra, Kundalini
yoga and other forms of spiritual exercises. In
the Vajrayana School of Buddhism of Tibet, Tantra
forms the main spiritual activity. Shakta has been
the principle forte of Kashmir spiritual
philosophy. We have been worshipping Goddess in
the form of Maharajna at Tulamula, Shri Sharika at
Hari Parbat, Shri Jwala at Khrew and Maha Kali in
the downtown Srinagar. As in the rest of the
country, Kashmiris also worship Nava Durga on
these nine days culminating on 7th October called
Maha Navami. Our Bengali brethren perform special
pooja on the last three days of saptami, ashtami
and navami.
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